(تفسير قوله تعالى: (وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلا عَلَى اللَّهِ رِزْقُهَا

السؤال: قال الله تعالى : (وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلا عَلَى اللَّهِ رِزْقُهَا) وهذا يعني أنه سبحانه ألزم نفسه بنفسه إطعام كل ما يدب على هذه الأرض من إنسان أو حيوان أو حشرات إلخ ، فبماذا نفسر المجاعة التي تجتاح بعض بلدان قارة أفريقيا وغيرها؟

:الجواب

الحمد لله

"الآية على ظاهرها ، وما يُقَدِّر الله سبحانه من الكوارث والمجاعات لا تضر إلا من تم أجله ، وانقطع رزقه ، أما من كان قد بقي له حياة أو رزق فإن الله يسوق له رزقه من طرق كثيرة ، قد يعلمها وقد لا يعلمها ، لقوله سبحانه : (وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا * وَيَرْزُقْهُ مِنْ حَيْثُ لا يَحْتَسِبُ) وقوله : (وَكَأَيِّنْ مِنْ دَابَّةٍ لا تَحْمِلُ رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ) ، (وقول النبي صلى الله عليه وسلم : (لا تموت نفس حتى تستكمل رزقها وأجلها

وقد يعاقب الإنسان بالفقر وحرمان الرزق لأسباب فعلها من كسل وتعطيل للأسباب التي يقدر عليها ، أو لفعله المعاصي التي نهاه الله عنها ، كما قال الله سبحانه : (مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ). وقال عز وجل : (وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ) ، وصح عن النبي صلى الله عليه وسلم أنه قال :
إن العبد ليحرم الرزق بالذنب يصيبه) رواه الإمام أحمد والنسائي وابن ماجة بإسناد جيد)

وقد يبتلى العبد بالفقر والمرض وغيرهما من المصائب لاختبار شكره وصبره لقول الله سبحانه : (وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) وقوله عز وجل : (وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ) والمراد بالحسنات في هذه الآية : النعم ، وبالسيئات : المصائب . وقول النبي صلى الله عليه وسلم : (عجبا لأمر المؤمن إن أمره كله له خير ، إن أصابته ضراء صبر فكان خيرا له ، وإن أصابته سراء شكر فكان خيرا له ، وليس ذلك لأحد إلا للمؤمن) أخرجه الإمام مسلم في صحيحه

.والآيات والأحاديث في هذا المعنى كثيرة . وبالله التوفيق" انتهى

("مجموع فتاوى ابن باز" (24/241

الإسلام سؤال وجواب

12/04/06





بسم الله الرحمن الرحيم

اللهم اغفرله ورحمه وعافه واعف عنه
واكرم نزله ووسع مدخله وغسله بالماء والثلج والبرد
... ونقه من الذوبي والخطايا كما ينقى الثوب الابيض من الدنس

اللهم اجعل قبره روضة من رياض الجنة ولا تجعله حفرة من حفر النار
برحمتك يا رحمان يا رحيم

اللهم امين، امين، امين

وصلي اللهم وسلم على سيدنا و حبيبنا محمد و على آله و صحبه اجمعين



Been 3 years since u passed away 7abeebi abee, but ure still alive in my heart, memory and my ad3iyah for u. Miss u very much, meet u in al Jannah bi ithnillah.

LOVE U ALWAYS !!!

Is it permissible to say Ya Mohammad?

Can we say like ya Muhammad to our Prophet?

Praise be to Allah.

Firstly:

It was not permissible to address the Prophet (salla Allaho 3alaihi wasallam) by saying “Ya Muhammad” during his lifetime, because Allah says (interpretation of the meaning):

“Make not the calling of the Messenger (Muhammad salla Allaho 3alaihi wasallam) among you as your calling one of another”

[al Noor 24:63].

Al Dahhaak said, narrating from Ibn ‘Abbaas: They used to say Ya Muhammad, Ya Aba’l-Qaasim, but Allah told them not to do that, out of respect to His Prophet (salla Allaho 3alaihi wasallam). So they said Ya Rasool Allaah (O Messenger of Allah), Ya Nabi Allah (O Prophet of Allah). Mujaahid and Sa’eed ibn Jubayr said something similar.

Qataadah said: Allah enjoined that His Prophet (salla Allaho 3alaihi wasallam) should be treated with respect and venerated and honoured as a leader. Muqaatil ibn Hayyaan said: Do not address him by name when you call him and say Ya Muhammad, and do not say Ya Ibn ‘Abd Allah. Rather address him with honour and say Ya Nabi Allah or Ya Rasool Allah.

Maalik said, narrating from Zayd ibn Aslam: Allah enjoined them to address him with honour.
So the Prophet (salla Allaho 3alaihi wasallam) should not be addressed by name only, rather it should be said: Ya Rasool Allah, Ya Nabi Allah.

Secondly:

It is not permissible to call on the Prophet (salla Allaho 3alaihi wasallam) in du’aa’ after his death, because du’aa’ is an act of worship that can only be directed to Allah. Allah says (interpretation of the meaning):

“And the mosques are for Allah (Alone), so invoke not anyone along with Allah”

[al Jinn 72:13]

“And who is more astray than one who calls on (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”

[al Ahqaaf 46:5]

And the Prophet (salla Allaho 3alaihi wasallam) said to Ibn ‘Abbaas (may Allah be pleased with him): “If you ask, then ask of Allah, and if you seek help then seek help from Allah.”

Narrated by al Tirmidhi (2516) and classed as saheeh by al Albaani in Saheeh Sunan al Tirmidhi.

Du’aa’ is asking for benefit and asking for harm to be warded off, and it is not only done by saying Yaa (O…), rather it has become customary among people to use this call in du’aa’, especially when hardship comes and calamity strikes, so they say Ya Allah, meaning O Allah, save us, give us help, support us.

This is the action of monotheists (believers in Tawheed) who do not call upon anyone other than Allah. As for those who worship graves and tombs, they call upon their “saints” and revered ones, saying Ya Badawi, Ya Rifaa’i, Ya Jilaani, and what they mean is, O Badawi, help us, come to our aid, save us.

And some of them say: Ya Rasool Allah, Ya Muhammad, in this manner also. This is calling upon him, seeking his help and turning to him.

It is well known that this is one of the worst ways of going against the message that was brought by Muhammad (salla Allaho 3alaihi wasallam) and the other Messengers, and that was revealed in the Books, namely the call to Tawheed and worshipping Allah alone, and forsaking the worship of all others.

It is not acceptable in the religion of Islam, which Allah has chosen as the religion for His slaves, to call upon anyone except Allah, not any Prophet who was sent or any angel who is close to Him. Rather we are to call upon Him alone. Hence Allah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allah? Little is that you remember!”

[al Naml 27:62]

Thus it is known that if a person says Ya Muhammad or Ya Rasool Allah, not intending thereby to call upon him and seek his help, then there is nothing wrong with it, such as if he wants to call him to mind and remember him, such as if he reads a hadeeth and says Sall-Allah ‘alayka ya Rasool Allah (May Allah send blessings upon you, O Messenger of Allah) or How great and beautiful are your words, O Messenger of Allah. But saying Ya Muhammad is contrary to good manners, as explained above.

Shaykh Ibn Baaz (may Allah have mercy on him) was asked: Is it shirk if someone says in any place on earth, Ya Muhammad Ya Rasool Allaah, calling him?

He replied:

Allah has stated in His Holy Book and on the lips of His Messenger (salla Allaho 3alaihi wasallam) that worship is the right of Allah alone and no one else has any share of it, and that du’aa’ is a kind of worship, so if a person says in any place on earth, Ya Rasool Allah, Ya Nabi Allah or Ya Muhammad, help me, or save me, or support me, or heal me, or support your ummah, or heal the sick Muslims, and guide their misguided ones and so on, then he is making him a partner with Allah in worship. The same applies to those who do the same thing with regard to other Prophets, angels, awliya’ (“saints), jinn, idols or any other created beings, because Allah says (interpretation of the meaning):

“And I (Allah) created not the jinn and mankind except that they should worship Me (Alone)”

[al Dhaariyaat 51:56]

“O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al Muttaqoon (the pious)”

[al Baqarah 2:21]

End quote from Majmoo’ Fataawa al Shaykh Ibn Baaz (2/453).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: Some people at times of hardship say Ya Muhammad or Ya ‘Ali or Ya Jilaani. What is the ruling on that?

He replied:

If the intention is to call upon them and seek their help, then the person is a mushrik in the sense of major shirk that puts one beyond the pale of Islam, and he must repent to Allah and call upon Allah alone, as Allah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allah? Little is that you remember!”

[al Naml 27:62]

As well as being a mushrik, he is also fooling himself. Allah says (interpretation of the meaning):

“And who turns away from the religion of Ibraaheem (Abraham) (i.e. Islamic Monotheism) except him who befools himself?”

[al Baqarah 2:130]

“And who is more astray than one who calls on (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”

[al Ahqaaf 46:5]

End quote from Fataawa al Shaykh Ibn ‘Uthaymeen (2/133).

And Allah knows best.

IslamQA